Andrew Klager
- Dec 26, 2018
- 2 min
“Bethlehem has opened Eden: come, let us see”
“Bethlehem has opened Eden: come, let us see.” (Orthodox Kontakion of the Nativity) After his brief historiographical preamble, St. Luke beg
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Andrew Klager
- Jun 22, 2018
- 2 min
Should We Venerate Martyrs or Those Who Use Violence to Prevent Martyrdom?
Although nuance is important and required when making any comparison, there’s still a conspicuous contradiction in Christianity’s historical
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Ted Grimsrud
- Jan 22, 2018
- 2 min
There’s Power in the Blood: The Key to the Book of Revelation
In Revelation five, Jesus is shown to be the Messiah who can open the great scroll. “For you were slain and by your blood you ransomed for G
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Stephen Backhouse
- Sep 29, 2017
- 3 min
Explaining Away Jesus' Nonviolence
The second I read the essay title I knew what was going to happen. In my job as a theological educator I mark a LOT of essays. I have grown
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Andrew Klager
- Aug 21, 2017
- 2 min
Peace, Secularism, and the Failure of Christianity
I have no evidence for what follows; this is a work in progress and is one observation with which many complementary observations can certai
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Andrew Klager
- Aug 8, 2017
- 2 min
Violence and Our Embarrassment Over the Problem of Evil
Military intervention that Christians support seems to be partly the result of embarrassment over our inability to articulate a convincing s
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Derek Flood
- Jul 17, 2017
- 2 min
You Can't Get to the Right Answers Without Asking the Right Questions
For many evangelicals, when they speak of their commitment to nonviolence, this is understood primarily in terms of something you abstain fr
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Mark Northey
- Jul 5, 2017
- 2 min
Nonviolence as Becoming Ourselves
In the beginning, God created all things, but the human being remained unfinished—stunted in the first Adam's apostasy. Since God purpos
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Andrew Klager
- Jun 21, 2017
- 2 min
Violence as Anti-Sacrament
When we consider the sacramentality of the world, the physical reality with which we all contend is sacramental in the sense that it has the
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